Colombians at the Mono Núñez Festival in Cali talk about their objectives for attending it, among them the importance of preserving traditional Colombian rhythms in a period in which their mainstream popularity is waning.

75 Minutos continues with its first-hand look at how Spanish migrant workers harvest the olive crop.

The exploration of Colombian family dynamics continues as interracial couples share the stories of how they first met and fell in love.

At Colombia's Mono Núñez music festival, many indigenous musical instruments can be heard. Learn about some of them in this video.

75 Minutos continues its exploration of the intense and dedicated lives of Spanish chestnut pickers.

Historians continue to discuss the subjective nature of recorded history and the fine line between fiction and fact.

See how students at the Rodríguez Casado de Palos de la Frontera Institute in Huelva, Spain learn to use the oil found at home to make biodiesel, an alternative car fuel.

Twenty-two year old Estefanía García, the spokeswoman for a company in Cali, tells us her perspective on why it does not make sense to her to have children in today's society.

In this episode, we meet a family of chestnut pickers.

What is history? What is fiction? Is history fact? Do people believe history or fiction more readily? These are the kinds of questions critics ask as "Seva Vive" continues.

The Rainbow Warrior III, a sailing yacht owned and operated by Greenpeace and used for such purposes as scientific excursions and environmental protests, has arrived in Barcelona for ten days, during which time various tours and events will take place. A Greenpeace volunteer from Barcelona explains more.

Native Colombians speak about the importance of taking pride in their traditional music as well as its influences as they look forward to celebrating it at a festival.

The olive harvest season has arrived and many Spanish migrant workers must say goodbye to their homes and families for months at time.

Colombian family members speak about the dynamics of their families growing up as well as their current families and the differences between families in Colombia and the United States.

Historians continue to point out logical gaps which call the tale of Seva's accuracy into question.